Greek
Education and the Transition From Oral to Written Culture
The
alphabet was introduced into a Greek civilization that was
completely oral. Knowledge and traditions in this ancient
culture were preserved by memorization and repetition and passed
on from one generation to another by word of mouth. Society
was largely organized around a tradition of oral poetry which has
come down to us in written form in the works of Homer and Hesiod.
Wandering bards, singers (rhapsodes), storytellers, and
poets mastered a style that made it possible for them to learn
verses by heart and to recreate extemporaneously poems that took
hours to recite. These recitations were the focus of a sense
of community. Listeners identified with the poet and
assimilated information and values through the sound and rhythm of
the spoken verse. Poems carried the memory of the past and
represented at once history, education, and entertainment for the
audience. The need for a powerful memory was a feature of
oral society that appeared in contexts other than the performance
of epic narrative. In ancient Greek culture, all political
and legal processes depended on the oratorical power of those in
authority, and on their ability to remember and repeat what had
been done in the past as a means of deciding issues in the
present, and planning the future.[1]
The
arrival of the alphabet in the eighth century marked only the
beginning of the transition to the use of letters.
Initially, the use of alphabetic writing was confined to a
privileged elite. Over time, commemorative inscriptions
started to appear. Later, writing began to be used to record
commercial transactions. At some point, scribes undertook to
commit to letters the oral poems and stories that made up the
cultural heritage.
Writing
liberated the life of the text from the moment of performance.
It allowed the poet to reflect on and manipulate traditional forms
and subject matter. Recording the chronicles of oral culture
led to the development of prose, a purely written use of language.
By the fifth century, the transition of Greek society from oral to
scribal habits was well underway. Athens began to provide
public gymnasia and palaestras so that teachers
could set up their own schools for the sons of wealthy citizens.
Short texts were written on scrolls or wax tablets as an aid to
memorization and oral recitation. Reading was done out loud,
and writing used capital letters with no spaces between words.
As literacy became increasingly widespread, and more and more of
the cultural heritage was documented in writing, the need to
preserve and re-create over and over the traditions and memory of
the society became less urgent. In time, dependency on the
forms of social organization designed to preserve the culture
orally receded.
These
cultural changes coincided with a number of other social, political
and economic factors. The establishment of democracy in Athens
in combination with the wealth and curiosity of an imperial society
created a demand for formal, higher education in letters, oratory,
rhetoric, science, philosophy and statesmanship. This demand
was met by wandering scholars -- the sophists, or "teachers of
wisdom" -- who engaged lecture halls, gave their courses of
instruction, and then passed on to other cities to repeat them.
From the start, the sophists incurred resentment for charging all
that their patrons could be persuaded to pay. Their costly
instruction made higher education available only to the rich and
gave those who could afford it an advantage in politics and in the
law courts. For decades and then centuries, the oral
traditions persisted alongside of and in tension with new forms of
organization that were emerging in response to the changing
technology. The poets passed on the tradition through their
songs and in tandem with them, the sophists offered their education
in letters and oratory. Into this historical and cultural
arena came three great teachers.[2]